Iglesia moments ng hindi Iglesia

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Isang maalab na pagbati sa lahat ng mga kasapi ng Iglesia ni Cristo. Wow, ‘sandaang taon na kayo.

Lumaki akong ayaw sa Iglesia ni Cristo. Noong bata pa ako—nung grade school—tumatawag ako sa radio upang makipagtalo tungkol sa relihiyon at ipagtanggol ang Katolisismo laban sa Iglesia. “Best in religion” kasi ako lagi noon at champion sa mga bible quiz.

Isa sa mga kapatid ng nanay ko, si Uncle Erning, ay umanib sa Iglesia nang maging nobya niya si Auntie Meding. Tuwing family reunion at magluluto ng tinola si lola, nagtatalo ang mga tito ko kung ano ang gagawin sa dugo ng manok. Ibaon sa lupa, sabi ni ni Uncle Erning, sapagka’t iyon daw ang nakasaad sa banal na kasulatan samantalang ang iba pang mga uncle ko ay gustong ihalo ang malinamnam na dugo sa tinola, dahil ‘yun daw ang nasusulat sa cookbook. Hindi naman seryosong pagtatalo ‘yon, kantyawan lang. Hindi ko na maalala kung sino ang nasunod, pero naaalala ko na laging masarap ang native na tinola, may dugo man o wala, basta’t pinagsasaluhan ng pamilya.

Dati, parang kulto o sindikato ang tingin ko sa Iglesia. Hindi ko sila maunawaan, o baka simpleng ayaw ko lang talaga sa kanila. Ngunit noong fourth year high school ay dumating sa buhay ko si Rona, ang girlfriend kong mabait, matalino, maganda, at Iglesia ni Cristo. Isang mahabang proseso bago niya ako nakumbinsing sumama sa pagsamba. Sinubukan ko pang kumbinsihin siya na upang patas ay makikisamba ako sa Iglesia tuwing Huwebes at sasama naman siya sa’kin sa Simbahang Katoliko tuwing Linggo, ngunit ipaliwanag niyang ‘di talaga puwede.

Maaga kaming pumunta sa kapilya dahil bawal raw ma-late. Hiwalay ang upuan ng mga babae sa lalake at ginabayan ako ng diakonesa patungo sa aking upuan. Hindi puwedeng mamili, hindi tulad sa Katoliko na puwedeng dumiretso sa mga upuang malapit sa electric fan. Napansin ko agad ang kaayusan sa loob ng kapilya. Walang mga batang umiiyak o nagtatakbuhan. Walang nagbebenta ng kandila, at wala ring nag-aalok ng rebulto, popcorn o balloon sa labas. At maayos ang pananamit ng lahat; angkop ang kasuotan sa banal na gawain.

Noong magsimula ang pagsamba, napaka-solemn ng mood; talagang damang-dama ng mga kasapi ang pagkanta at pananalangin, mayroon pa ngang mga lumuluha at umiiyak. Hindi ko man lubos na naunawaan ang lahat, naramdaman ko ang alab ng pananampalataya ng mga miyembro. Hindi kami nagkatuluyan ni Rona ngunit hindi ito dahil sa relihiyon.

Continue reading “Iglesia moments ng hindi Iglesia”

Rooting for Apo Jack

As you read this, Sergio Utleg would have been installed as archbishop of Tuguegarao. In an interesting turn of events, The Ilocos Times, where articles critical of Utleg’s leadership have seen print, paid tribute to the religious leader in a full page feature in last week’s issue. The banner story also amplified the bishop’s anti-mining views. I have spoken enough about the bishop, and often in an unflattering light, but I agree that he ought to be commended for his anti-mining views. He is a lover of nature and crusader for the plight of indigenous peoples.

Jun-b Ramos, editor in chief of the North’s most enduring community newspaper, is said to have personally paid a visit to the archbishop-elect in his last days in Laoag. During the dialogue, Jun-b, aware that some Catholics feel of resentful of the paper due to some articles (including mine) critical of Utleg, assured the bishop that The Ilocos Times is neither against the Church nor its leaders, and that it only tackles issues that do well to be clarified and serve as wake-up call. The bishop, admired by many for his humility and gentle demeanor, explained his side on issues raised by some quarters. Inside sources say some powerful blocs in the Diocese, including leaders of the Knights of Columbus, have been prodding the bishop to file a libel case. Now, all is well, and rightly so. Filing a criminal case is not exactly the best way for Utleg to bid the Diocese of Laoag goodbye. Continue reading “Rooting for Apo Jack”

Why beer is better than religion

MY FRIEND Rommel, a highly regarded scholar from Cagayan, observes that going to church is no different from frequenting a videoke bar. You go to these places to find relief from life’s cruelties.

The great American statesman Benjamin Franklin posited that “beer is proof that God loves us and wants us to be happy.”

I argue that beer is better than religion, and here are 18 reasons why. Continue reading “Why beer is better than religion”

Church of the Pool on the take?

BUT OF COURSE.

Archbishop Oscar Cruz, an indefatigable anti-jueteng crusader, revealed recently that eight to twelve Catholic dioceses are benefitting from illegal gambling operations.  One wonders if the Diocese of Laoag is among them.

This sense of wonder is not without basis.  A retired archbishop, the longest-serving leader of this lone diocese of Ilocos Norte, openly admits that his beautiful house was built for him by a known jueteng lord.  My sources also attest that some structures in the diocese were either built or renovated with help from operators of the popular numbers game.

Note, dear karikna, that I am not against jueteng per se.  As a sociologist, I have previously written that jueteng exists not much because government officials and the police allow it, but more because the people need it.  Where the government and church fail, jueteng fills gaps and satisfies needs.  It provides jobs, it gives people hope.  “False hope!,” some people may point out,  but false hope, dear karikna, is always better than no hope at all.

You see, jueteng to me is not among what I would consider as major, major social problems.  What disturbs me is the patent hypocrisy by which the church deals with it.

“Receiving money from and betting on jueteng is a grave sin,” says Sergio Utleg, Laoag bishop, citing moral grounds.

A more candid stand, however, was made no less by the late Jaime Cardinal Sin, the most influential Filipino prelate ever.  “If Satan appears to me and gives me money, I will accept the money and spend it all for the poor. It is not the practice of the Church to ask donors where their donations come from. Our duty is to make sure all donations go to the poor,” he posited.

At least, Sin had the interests of the poor in mind. Under Utleg, the first structure to be constructed was not a church and neither was it a facility for our impoverished brethren.  It was, of all things, a capricious swimming pool by the bishop’s palace. Continue reading “Church of the Pool on the take?”

The Christmas gift I cannot give

A BISHOP I know pretends to champion social justice, but, right in his own backyard is brewing unrest.

“His true colors now show,” say a group of parish workers.  “He is a moneymaker.”

For instance, he announced that he will celebrate masses in all parishes this Christmas season, and, with over 30 parishes in the diocese, and with the standard Php3,000 stipend the bishop gets per mass, the figures easily translate to Php100,000.  The amount does not include enveloped gifts and the customary bananas and eggs in shiny wrappings. Continue reading “The Christmas gift I cannot give”

Church unwittingly endorses vice

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I visited the Catholic Church in Batac recently, and found this among the souvenir stuff they were selling at the parish office.  While I would not say that smoking is evil and that smokers are baaad folks, I feel uncomfortable with this apparent endorsement of the vice.  I would appreciate your thoughts on it. Continue reading “Church unwittingly endorses vice”

Why the National Anthem must precede invocations

Illustration by Ronaldo "Ronmac" Macalma, my student and favorite cartoonist
Illustration by Ronaldo "Ronmac" Macalma, my student and favorite cartoonist

Yesterday, your  karikna was invited to speak in a seminar-workshop in the University.  As the Opening Prayer came before the Philippine National Anthem, yet again, I was reminded of this article written (and sent to me) by Manuel Quezon III, explaining why it should go the other way instead.  Quezon III–grandson  of the illustrious Philippine Commonwealth president–is a journalist, political pundit, and historian.


Country first always

WHICH should come first in a public ceremony: an invocation, or the national anthem? To any Filipino before the 1990s, the answer would have been as simple as it would have been instinctive: obviously national anthem first, then invocation. This was the way it was always done; this is the way it is done elsewhere. Even the Vatican City State has a national anthem, and the Pope stands at attention at the playing of the anthem of his state with that of any state he happens to visit, and only afterwards proceeds to invoke God and bless the people, after the state rituals have been concluded. This is the way things should be. But somewhere along the line, and I believe it began only within the last decade and a half, things have changed in our country. Continue reading “Why the National Anthem must precede invocations”