(Note: This essay was originally titled, Loving Marcos as a right: in defense of historical revisionism)
It is sad when self-aggrandizing freedom fighters cry foul whenever anything good is said about Ferdinand E. Marcos. To them, he is pure evil and that the youth must be constantly reminded about alleged misdeeds during his presidency. Students such as the Ateneans who joyfully had selfies with Imelda are criticized for having poor historical knowledge while artists like Chito Miranda who perform in Marcos-related activities are chided for glorifying the ‘dark side.’
These ‘freedom fighters’ consider Filipinos who recount positive personal experiences during the Marcos era as ignorant or stupid. Meanwhile, writers whose accounts of history diverge from what anti-Marcos folks believe to be Gospel truth are branded as revisionists and propagandists.
These are foul.
For how could you blame farmers who enjoyed strong government support in the 70s for loving Marcos?
How could you blame mothers whose children enjoyed quality education, and who had more food on their tables then for remembering the president well?
How could you blame artists whose respective crafts blossomed under Imelda’s patronage for dreaming for the same support?
How could you refrain people from wishing we have today a more stable power supply, a saner traffic situation, and an efficient transport system the way they were when Marcos was president and Imelda was Metro Manila governor?
How could you look down at our countrymen who wish we have today the same level of respect we enjoyed in the international community when Marcos was president?
And, how could you prevent Filipinos from feeling hungry for reform, and from rooting for the new society Marcos envisioned or something to that effect?
These “how could you’s” go ad infinitum. Point is, as a growing majority of our countrymen now realize that as our social ills have remained—and by all indicators have even worsened—in our post-1986 national life, Marcos is not the real enemy. If people feel they lived more decent lives during the Martial Law years, no historian or scholar or political analyst could contest that without insulting those who own that experience.