Before Celdran, there was Rafales

AND THE present pales in comparison to the past.

Carlos Celdran, a well-known tourist guide, made news recently when he walked into the Manila Cathedral in the middle of a Mass and shouted, “Down with Padre Damaso!”  in protest of the church’s arrogant blocking of the Reproductive Health Bill.

There were mixed reviews of Celdran’s theatrics.  A few said  it went overboard, that it was tasteless, even “bastos,” but most were appreciative, thrilled, even blown away by his act.  Many felt that Celdran did what they would themselves do if only they can muster the same amount of courage.  “His stunt was not only brilliant, it was one of the most classy protest we have seen in many years,” said one fan.

I agree, Celdran did well.  Few people know, however, that two and a half decades before the Manila Cathedral incident, something like it happened at the St. William’s Cathedral in Laoag, and it was even more meaningful and classier.

Jesus Pintado Rafales was the longest-serving kapitan of Barangay 7-A, Laoag City.  At the helm from 1965 to 1987, a total of 22 years, people knew him as “very frank and candid.”  He was looked up to as a principled man.  During his time, barangay officials did not receive any honoraria, so we can imagine how much he loved to serve.

In February 1986, after the snap election fought by Ferdinand Marcos against Corazon Aquino, the Catholic Bishops Conference of the Philippines issued a statement declaring, in a voice which sounded infallible, that there was massive fraud in the voting exercise.  As official results from Comelec showed that Marcos had won, the pastoral letter was read in all Sunday masses around the nation, and yes, including here in Ilocos, Marcos’s home.

Rafales, popularly known as Lakay Susing, took offense that the pastoral letter spoke of massive fraud as matter of fact; nowhere in the text would you find the word “alleged.”  The church was taking an anti-Marcos stance, and members of the congregation were squirming in their seats.

And so this act.

When he could no longer stomach what the priest was reading during the homily, Rafales stood up, blew his whistle, which he always carried because peace and order was then a major concern then in his barangay, and then walked out.

Looking back, I say the Rafales walkout was no doubt better than Celdran’s ‘walk in’, primarily because it was a walkout.  Rafales did not go to Church to protest, he was there to pray and be blessed.  He only stood up and blew his whistle when things went outrageously overboard and downright insensitive.

Secondly, Rafales came to church as himself unlike Celdran who was clad in a Jose Rizal outfit.  The latter held a placard, which is really very common and lacks imagination, while the former blew his now-legendary whistle, the same tool he used to stop criminals and evildoers.  Although stiff on the façade, Kapitan Rafales, like the ordinary churchgoer, was usually meek, humble, and subservient when in church, the perfect place for a complete surrender to the realm of the divine.  But one’s spiritual trance is cut short when Damasos begin to talk about matters not spiritual, those outside their religious mandate.

The Catholic Church may claim moral authority to guide the people even on temporal matters, but this confuses us, not least because of the institution’s glaring inconsistencies.  Case in point, the church maintained a deafening silence during the whole nine-year term of Gloria Arroyo, who had been the most evil Philippine president, bar none.  But what silence could be more deafening than theirs during World War II when the cries and howls of millions of Jews in the gas chambers were left unheard?

There is one more reason why Manila’s Celdran pales in comparison to our very own.  When Rafales blew the whistle and walked out, most people in the congregation followed him.  He was not alone.  In contrast, Celdran went inside alone, staged his protest alone, was escorted out by security personnel alone, and was handcuffed and incarcerated all by himself.  Rafales had a following, and that made the difference.  A few people may accuse Celdran of grandstanding, but not our man.  When the people are behind your back, it’s not grandstanding, it is leadership in a form most amazing.  It was also people power.

I learned about this story from April, a granddaughter of Lakay Susing, during our freewheeling chit-chats while on a long day trip to La Union for a regional debate competition held three years ago.  A national winner in public speaking and writing championships, April, one of my debate trainees, talked fondly of her lolo who, in May 2007, went to heaven where, I am sure, he would find no need for walkouts.

This tale came to mind again in light of recent events.  How fortunate that I have this avenue to retell good stories to a wider audience.  “‘The pen is mightier than the sword,” the cliché goes.

But a whistle speaks louder than words.

The Kapitan in his heydays
With granddaughters April (right) and Irish.

Author: Herdy La. Yumul

A hesitant academic pimp, writer

19 thoughts on “Before Celdran, there was Rafales”

  1. Mr. Celdran and Mr. Rafales have one point: the Church sometimes go beyond the lines and interfere in things they are not supposed to handle. The Manila man may not have immediate following when he protested at church, but he still gets my 1 centavo. Since Laoag’s frank captain immediately convinced the people with his whistle, he gets my 3 centavos.

  2. of course the whistle speaks louder than words..just ask dad used it whenever we kids got “unruly “at home and as a matter of fact i got one of his whistles which he had it eons ago when he was a policeman and i carry it on my daily walks just in case…this article is very interesting..i would say lakay susing is a hero at least in my book. i wish we have more like him and you sir herdy who are not afraid to voice out their opinions even it meant danger and risk to their own lives…

  3. tHANK you for sharing this story Herdy. You really are a good writer. I love the topics you deal with. I always look forward to new posts.

    Mabuhay si Lakay Susing!

  4. When pastoral letters are being read in the church , I always want to stand up and go to the podium to tell the reader that it is not the right place to air grievances and protest. And I always sleep during homily when the priest tackles politics(I cannot walkout because my wife is with me, she hates not to finish the mass).

    Before, when we go to church, after the mass, we were enlightened. Now, after the mass, we want to go to a protest and curse the subject of the pastoral letter.

  5. Great article. I totally agree. Rafales is a pretty cool guy. Never would DREAM of even comparing myself to him.

    And personally, I think Damaso is still relevant in this argument, it is Damaso who used excommunicated Don Rafael and verbally abused Ibarra

    Salvi is the sleazier guy but Damaso is more relevant when it comes to the present argument at hand because the CBCP threatened “excommunication” and “civil disobedience” against the President for his support for RH.

    And that’s why I used Damaso as the analogy. Yun lang pow.

    And seriously, Damaso is the more popular guy. If I put up the placard “Salvi”. Most everyone woulda said “Who dat?”

    1. Thank you, Mr. Celdran, for being an icon in our struggle for the RH BIll. By your single defining act, you brought the issue to the Filipino consciousness more than any legislator ever could. God loves you. :))

  6. Lakay susing is the half brother of my grandfather atty. leandro G. Rafales who was a Fiscal in his hay days… I met lolo “Lakay susing” for many when i was 17 years old. he was so nice to us.. he even give us his “sinsilyo” (lose coins).. he even let us play in his house where he has a “bilyaran”.. Kudos lolo susing…
    Longlive Rafales family… Godbless

  7. wen malagip ko daydi inaramid ni tio susing(as some people fondly call him)nga pinagsultip idi madama iti misa..saan na kayat nga saw-en nga awan respeto na iti simbaan ngem sobra da met ngamin unayen(awan koma ti mapadakiran,aglalu dagitay natatakneng nga karruba nga papadi)..ngem uray man pay no kasta ni tio susing kenni sargent valenzuela no kua iti mangsimpa iti kapia ken linak no kastan nga mangrugi iti libut,aglalu no semana santa…ti simbaan nalipatan dan san tay “separation of the church and state”..ditoy ballasiw taaw,no inka makimisa,mariknam iti kinasagrado iti misa ta no dumteng tay sermonen ket,dagitay nakailanad iti bibliya wenno panursuro ni kristo iti inda ibagbaga wenno naimbag nga damag.saan da nga pulos nga bibyangan iti gobyerno wenno politikal nga banag ,sapay koma ta sardengan dan ti kastoy nga sursuro ta simpaen da koma pay nga umuna ti naka ad-adu nga prob-problema iti simbaan nga katoliko…..pakawanen dak apo nga papadi no kayat ko la nga iyebkas met ti kapanpanunutak….

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daytoy ti bunga ti rimkuas nga iliw ken abrasa dagiti lagip iti selsel met la a nagtaudanna...

Herdy Yumul

Blogger/Columnist/Book Author


Got Stuck Beneath the Ink of Pen And Aperture of Lens

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